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12/19/2002 09:17:00 PM | Brad Plumer

Re: The Virtue of Independence

I suppose I'm having a hard time wrapping my tiny brain around Mr. Stevenson's manifesto for independent thinkers. He claims that independent thinkers (the sort found on the Observer) have the theoretical upper-hand because they rely on reason and argument rather than partisan principles.

He then goes on to list his own assumptions. First, independent thinkers adopt the position of skepticism, "solving" the debate between relativism and absolutism. As far as I can interpret, he is basically saying that he's not quite so skeptical as relativists, and a bit more skeptical than those durn absolutists. Sinner that I am, I don't understand this point. All absolutists are skeptical about certain things, and all relativists eventually resort to absolutism in some form. So basically independent thinkers are somewhere around there. That's swell, it really is. Mr. Stevenson, can you tell me which things you are skeptical about, and at what point your skepticism stops? Because if you can, then you are proceeding from first principles just like us partisan folks. Or do you just sort of wing it, wielding your skepticism when you feel like it? In which case you'll have a hard time convincing me that you are undoubtedly more theoretically effective.

Second, you assert that "greater knowledge" and "superior reasoning ability" will always prevail. What constitutes "greater knowledge"? What constitutes "superior reasoning ability"? Jurgen Habermas used to say much the same thing-- that in the ideal speech situation language users are beholden only to the force of the better argument. Well, since he's not around, I'll ask you: how do we judge the force of the better argument? Do we just feel it in our bones?

Third, how does pessimism towards humanity make you more independent? How was this principle developed--through empirical survey and induction? By reading Adam Smith and admiring the cover (assuming you've read Smith by now... I believe Mr. Waligore called you on this some time ago)?

Sir, I trust you will be patient and gentle with my questions. I am but a little mind overwhelmed by the "ontological dilemma of complexity."



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